Protagonists Who Must Lose: Sacrifice, Renunciation and Ethical Centrality in Contemporary Hindi Cinema
DOI:
https://doi.org/10.70680/sanskriti.v3i2.54Keywords:
Hindi cinema, sacrifice, renunciation, ethical centrality, narrative ethicsAbstract
Romantic narratives in Hindi cinema frequently feature characters whose significance extends beyond the conventional fulfilment of love, occupying a space defined by ethical, emotional and psychological labour. This paper examines four such figures: Anirudh (Yugpurush, 1998), Dev (Dhadkan, 2000), Aman (Kal Ho Naa Ho, 2003) and Kundan (Raanjhanaa, 2013). Though central to their stories, none of them attains conventional romantic success. Each embodies a distinct form of sacrifice and moral engagement: Anirudh’s renunciation emerges from childhood trauma and psychological fragility; Dev negotiates desire, social constraint and eventual ethical growth; Aman consciously relinquishes love to secure the happiness of others; and Kundan’s obsessive devotion produces suffering and a delayed moral awakening that ends in ethical clarity. Across fifteen years of cinematic production, these narratives show that the power of such protagonists lies not in romantic union but in shaping the emotional and ethical trajectories of others and in driving narrative resolution. Together they exemplify the archetype of the “protagonist who must lose”, in which personal loss is inseparable from moral centrality and relational influence. The paper argues that heroism in Hindi cinema can be measured through ethical labour, sacrifice and the transformative impact of love rather than through conventional romantic attainment.
References
Ahmed, Sara. The Cultural Politics of Emotion. Edinburgh UP, 2004.
Aristotle. Poetics. Translated by Malcolm Heath, Penguin Classics, 1996.
Barthes, Roland. A Lover’s Discourse: Fragments. Trans-lated by Richard Howard, Hill and Wang, 1978.
Barthes, Roland. Mythologies. Translated by Annette Lavers, Hill and Wang, 1972.
Barthes, Roland. S/Z. Translated by Richard Miller, Hill and Wang, 1974.
Bhagavad-gītā As It Is. Translated by A. C. Bhaktivedanta Swami Prabhupāda, Bhaktivedanta Book Trust, 1972.
Bharata Muni. The Nāṭyaśāstra. Translated by Manomohan Ghosh, vol. 1, Asiatic Society, 1951.
Brooks, Peter. Reading for the Plot: Design and Intention in Narrative. Harvard UP, 1984.
Butler, Judith. Gender Trouble: Feminism and the Subver-sion of Identity. Routledge, 1990.
Butler, Judith. Precarious Life: The Powers of Mourning and Violence. Verso, 2004.
Caruth, Cathy. Unclaimed Experience: Trauma, Narrative, and History. Johns Hopkins UP, 1996.
Chatman, Seymour. Story and Discourse: Narrative Struc-ture in Fiction and Film. Cornell UP, 1978.
Connell, R. W. Masculinities. 2nd ed., U of California P, 2005.
Dhadkan. Directed by Dharmesh Darshan, performances by Suniel Shetty, Akshay Kumar, Shilpa Shetty and Mahima Chaudhry, Venus Records & Tapes, 2000.
Freud, Sigmund. Beyond the Pleasure Principle. Translated by James Strachey, W. W. Norton, 1961.
Freud, Sigmund. Civilization and Its Discontents. Translat-ed by James Strachey, W. W. Norton, 1961.
Freud, Sigmund. “Mourning and Melancholia.” 1917. The Standard Edition of the Complete Psychological Works of Sigmund Freud, translated by James Strachey, vol. 14, Hogarth Press, 1957, pp. 237–58.
Ganti, Tejaswini. Producing Bollywood: Inside the Con-temporary Hindi Film Industry. Duke UP, 2012.
Gilligan, Carol. In a Different Voice: Psychological Theory and Women’s Development. Harvard UP, 1982.
Hardy, Friedhelm. Viraha-Bhakti: The Early History of Kṛṣṇa Devotion in South India. Oxford UP, 1983.
Hegel, G. W. F. Phenomenology of Spirit. Translated by A. V. Miller, Oxford UP, 1977.
Hochschild, Arlie Russell. The Managed Heart: Commer-cialization of Human Feeling. U of California P, 1983.
Kal Ho Naa Ho. Directed by Nikhil Advani, performances by Shah Rukh Khan, Saif Ali Khan and Preity Zinta, Dharma Productions, 2003.
Kaviraj, Sudipta. “Modernity and Ethics in Contemporary India.” Economic and Political Weekly, vol. 41, no. 3, 2006, pp. 215–21.
Levinas, Emmanuel. Totality and Infinity: An Essay on Ex-teriority. Translated by Alphonso Lingis, Duquesne UP, 1969.
MacIntyre, Alasdair. After Virtue: A Study in Moral Theory. 3rd ed., U of Notre Dame P, 2007.
Nandy, Ashis. The Illegitimacy of Nationalism: Rabindranath Tagore and the Politics of Self. Ox-ford UP, 1994.
Nussbaum, Martha C. Upheavals of Thought: The Intelli-gence of Emotions. Cambridge UP, 2001.
Patel, Bimal N. “Ethics and Moral Reasoning in Indian Phi-losophy.” Indian Philosophical Quarterly, vol. 27, no. 1, 2000, pp. 65–82.
Plantinga, Carl. Moving Viewers: American Film and the Spectator’s Experience. U of California P, 2009.
Raanjhanaa. Directed by Anand L. Rai, performances by Dhanush, Sonam Kapoor and Abhay Deol, Eros In-ternational, 2013.
Radhakrishnan, S. Indian Philosophy. Vol. 1, 2nd ed., George Allen & Unwin, 1951.
Rancière, Jacques. The Politics of Aesthetics. Translated by Gabriel Rockhill, Continuum, 2004.
Ricoeur, Paul. Time and Narrative. Vol. 3, translated by Kathleen McLaughlin and David Pellauer, U of Chicago P, 1988.
Rougemont, Denis de. Love in the Western World. Translat-ed by Montgomery Belgion, rev. ed., Princeton UP, 1983.
Sartre, Jean-Paul. Existentialism Is a Humanism. Translated by Carol Macomber, Yale UP, 2007.
Sharma, Arvind. Classical Hindu Thought: An Introduction. Oxford UP, 2000.
Taylor, Charles. The Ethics of Authenticity. Harvard UP, 1992.
Taylor, Charles. Sources of the Self: The Making of the Modern Identity. Harvard UP, 1989.
Yugpurush. Directed by Partho Ghosh, performances by Nana Patekar, Jackie Shroff and Manisha Koirala, Prathima Films, 1998.
Downloads
Published
Issue
Section
License
Copyright (c) 2026 Dr. Poumita Paul, Molin Das (Author)

This work is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License.

.png)




